Skeptic's Annotated Bible
33:1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
33:2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
More racism.
33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
God has seen how predisposed the Israelites are to sin. If he were to guide them himself, he would be forced to punish them for their sinful ways, which they would be enacting in his presence. So rather than create the circumstances that would require God's punishment, God instead sends an angel. Isn't that nice?
Here's what I don't understand. If God is omniscient, wouldn't he know about the sin whether he was there "in person" or not? Isn't God everywhere? The only way this makes sense is if you think of God like a person, not as the omni-abled deity he's presented as. So this doesn't really make sense to me.
33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
33:5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
God wouldn't know what to do with them as long as they're wearing their ornaments? Seems like a good reason to keep them on, if you're worried about God's punishment.
33:6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.
Unthinkingly obedient.
33:7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
So God says that he if where to be in the midst of the people he'd have to "consume" them for their stiffneckedness, and therefore he's sending an angel to be their guide to the land of milk and honey. Then, Moses moves the tabernacle outside the city limits, and God comes there to meet with Moses, in the sight of the people. I guess I have underestimated the inherent magical power of city limits, sort of like a reverse magic circle.
33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
God and Moses, face to face.
And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
33:13 Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
33:14 And he said, My presence shall go with thee, and I will give thee rest.
33:15 And he said unto him, If thy presence go not with me, carry us not up hence.
33:16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
33:18 And he said, I beseech thee, show me thy glory.
33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
Wait, does this mean that God is about to kill Moses? A moment ago they're plainly looking at each other face to face; now God says that no man can see his face and live. Sounds like a threat to me.
33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand while I pass by:
God doesn't want anyone to look upon his "glory." Or maybe his penis. (SAB reports that the word used here, /kabod/, also means "liver" and is sometimes used idiomatically to refer to the male reproductive organ. A nice double entendre here.)
33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
God wants his people to look upon his "back parts"?
No comments:
Post a Comment