Tuesday, July 19, 2011

Genesis 28

In which Esau takes a third wife, and Jacob has a dream.

Commentary
Skeptic's Annotated Bible

28:1  And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

Those people suck!  Plus, learn from my example and practice discrimination against a group of people based on their (family, race, nationality).  Bigotry!

28:2  Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

Find yourself a nice cousin to marry, that's a good lad.

28:3  And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
28:4  And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
28:5  And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
28:6  When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
28:7  And that Jacob obeyed his father and his mother, and was gone to Padanaram;
28:8  And Esau seeing that the daughters of Canaan pleased not Isaac his father;
28:9  Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

Isn't Esau already married to Judith and Bashemath?  He's taking Mahalath to be a third wife? 

Okay, this is a little confusing so I've created a diagram.  Isaac and Ishmael are half-brothers (they share the same father, Abraham, but have different mothers).  If they were full brothers, then Esau and Mahalath would be cousins, so I guess this means they're half-cousins?  Way to keep it in the family, guys.



28:10  And Jacob went out from Beersheba, and went toward Haran.
28:11  And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
28:12  And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

Jacob's ladder.

This is a phrase that's familiar to me, but that I have never really known the meaning of.  This is the origin of the phrase, but what's it's meaning?  It's just a view of a connection between Earth and heaven.  The various interpretations are too lengthy to get into here, but here's a good summary.

28:13  And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father,

Jacob's father was Isaac, not Abraham.

and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

God is pretty much a real estate developer at this point.  This is actually pretty clever on the part of the Bible authors: if you believe our theology (which you must do in order to receive "salvation" from the sin that we say you committed in our theology), then you also have to concede the ownership of these lands to these peoples.  How's that working out for you with the Cave of the Patriarchs?

28:14  And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
28:15  And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

Creepy.  But now that God is with Jacob at all times, I wonder if he'll straighten up and, you know, stop lying and stealing and stuff.

28:16  And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
28:17  And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
28:18  And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

If it was small enough to be a pillow, then it wouldn't make much of a pillar.  If it was big enough to be a pillar, it wouldn't make a very good pillow.  Ah, the mystery that is the Bible.

28:19  And he called the name of that place Bethel:

Bethel (or Beth-El), "house of God."

but the name of that city was called Luz at the first.
28:20  And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
28:21  So that I come again to my father's house in peace; then shall the LORD be my God:

If you feed me and give me some nice clothes, then I'll worship you as my God.  I prefer Egyptian cotton.  (What?  Did I say something wrong?)

28:22  And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

Sounds like tithing.  Wouldn't it be more efficient for God to just keep 10% of what he was going to give Jacob?  And also, since God can, you know, create anything, why does Jacob need to give stuff to God?  What do you give the deity who has everything?

1 comment:

  1. Regarding "Beth-El," I've realized that El does not actually refer to the God of the Bible, but of El (http://en.wikipedia.org/wiki/El_%28god%29), one of many pre-Islamic Arabian gods. This is part of a polytheistic tradition that Christianity was trying to supplant. In the 1st and 2nd century CE, Christianity was competing against many other polytheistic religions, and by incorporating aspects of these religions into Christianity, it made it easier for people to adopt Christianity (like winter solstice becoming associated with Christmas).

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